"Man is a Religious Animal," Mark Twain once
wrote. "He is the only religious animal. He is the only animal that has the True
Religion... several of them. He is the
only animal that loves his neighbor as himself and cuts his throat if his
theology isn't straight."
A circumstance that seems perfectly made for Mark Twain's humorous but deadly serious statement was the religious intolerance between Catholicism and the Protestant reformers since Martin Luther. This deep schism in the Christian faith very often led to religious strife and war on the European continent. So dire was this turmoil that many people were
forced to seek a new life across the ocean in the Caribbean islands and later, in North America. Unfortunately, and perhaps not surprisingly,
these same religious wars and persecution that they sought to escape were waiting
for them in the Caribbean as soon as they
arrived.
Since the Spanish were the first Europeans to discover the
tropical shores, they declared the formal faith of the New World (to which all
residents must accept) to be Catholic.
Naturally, when people of Protestant nationalities arrived, their religious
affiliations didn't suddenly change. The
struggle between the Christian faiths resumed with no less ferocity. However, the protestant English, Dutch, and French had a no less forgiving point of view. They saw the Spanish Catholics as Papists and Idolaters. In other words,
regardless of what side one might be on, it was common, if not expected, to condemn
the other side to flames of damnation. Ironically, differences in faith became a
prime and convenient excuse for wanton robbery of one's fellow man.
So concerned was Spain of religious purity in the New World that it imported its infamous Inquisition to deal with heretics, i.e., Protestants, Jews (Judaizers), Islamists (Moriscos), and Indians (heathens or alleged devil worshipers).
So concerned was Spain of religious purity in the New World that it imported its infamous Inquisition to deal with heretics, i.e., Protestants, Jews (Judaizers), Islamists (Moriscos), and Indians (heathens or alleged devil worshipers).
In 1492, when the Spanish first came to the Caribbean , the Inquisition was at the height of its
influence in Spain. Torquemada was the creative
monster that dreamed up the idea of torturing the truth out of suspected
heretics for the sake of preservation and purity of the Catholic faith. Though he had been dead for over a century by this time,
Torquemada's inventive torture techniques and patient gathering of information
on infidels had far outlived him and would continue to for the next three
hundred years. It only seemed natural,
then, that this black current of suspicion would find its way to the
Caribbean. The thought of the
aforementioned fates at the hands of the Spanish Inquisition lived fearfully in
the hearts of most Buccaneers. Spanish
fortresses all along the Main were honeycombed
with prison cells and nasty little pits, many at sea level, in which captive
infidels were held, sometimes for years, until they were sentenced or until
they died and the crabs had picked their bones clean.
But religious condemnation did not
merely pass between people of European descent.
At the worst of times, the Spanish saw the natives as soulless devil worshipers.
At best, they were considered uncivilized people incapable of properly managing their own land. While Spanish soldiers explored
the New World, their Dominican priests went with them, bringing finely sculpted
icons of the Madonna, the Saints, and Christ on the Cross. These were all objects with which to impress
upon the native people the true faith.
Unfortunately, and perhaps ironically, this faith was more often than not used to relieve one's conscience of terrible deeds, rather than the other way around. For example, the Spaniards did consider their mistreatment
of the natives sinful because "people without souls" did not deserve
full measure of moral consideration. This
was manifested in many ways. For
instance, since Indian women had no souls, copulation, or even rape may not be considered
sinful for a soldier.
As for the Buccaneers, they were primarily of the Protestant
faith, which is to say, Anglican, Huguenot, Puritan, Quaker and so forth. At Port Royal there were a number of
churches, both Protestant and Catholic, and there was even a Mosque. No doubt, many of them were not terribly focused about the fine details of their faith given their chosen profession
of thievery (or at least didn't see the irony of their ways). But
while the Buccaneers may have been lacking in religious commitment, they more
than made up for it when it came to superstitions. Among them, luck was a very important trait,
especially for a leader. All manner of rumors
could multiply rapidly if conditions warranted.
If a man had been successful at inspiring them on a raid and it was
profitable, it was not enough to merely elect him again to lead them on the
next adventure on the merits of his success.
If his good luck was consistent, rumors might multiply that he had been
born with a caul, a thin membrane covering the face at birth, which was a sure
sign of a leader. If the captain had
some unusual attribute, like being left-handed, this might be cited as a lucky
condition. An indication of good fortune
on a dark and cloudy night at sea was the appearance of a ‘corpus sant’ a
heavenly glow on the upper yards and sail in the faint guise of an angel. This angel was assumed to guide them safely on their way. No matter they had just robbed and murdered
for a few pieces of eight and some cocoa beans; the angels were with them!
If anyone attempted to keep a woman aboard for personal
reasons it was considered a sure sign of bad luck to come and would not be
permitted. If the sky turned overcast
and color of the sea became cloudy, disaster was imminent. Worst of all was the sighting of a ghost ship
through the fog. If anyone reported it,
they were all as good as dead. The list
of superstitions about the sea were endless.
Since illiteracy was rampant, most of it must have been devoutly
believed.
For much more on the subject, you can also read my historical novel, The Brethren Prince, available as an e-book at the Amazon Kindle store, Apple iBooks, Barnes and Noble, and other major e-book retailers.
For much more on the subject, you can also read my historical novel, The Brethren Prince, available as an e-book at the Amazon Kindle store, Apple iBooks, Barnes and Noble, and other major e-book retailers.
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